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Historically, some cultures and religions accommodated, institutionalized, or revered, same-sex love and sexuality; The Sikh holy scriptures The Guru Granth Sahib, teaches tolerance, equality and acceptance of all people, regardless of race, religion, gender, or sexuality.

Sikh wedding ceremonies are non-gender specific, and so same-sex marriage is possible within Sikhism.

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Progressive Jewish authorities believe either that traditional laws against homosexuality are no longer binding or that they are subject to changes that reflect a new understanding of human sexuality.

Some of these authorities rely on modern biblical scholarship suggesting that the prohibition in the Torah was intended to ban coercive or ritualized homosexual sex, such as those practices ascribed to Egyptian and Canaanite fertility cults and temple prostitution.

The relationship between religion and homosexuality has varied greatly across time and place, within and between different religions and denominations, and regarding different forms of homosexuality and bisexuality.

Present day doctrines of the world's major religions vary vastly generally and by denomination on attitudes toward these sexual orientations.

Several organizations exist that assert that conversion therapy can help diminish same-sex attraction.

However, some adherents of many religions view the two sexual orientations positively, and some religious denominations may bless same-sex marriages and support LGBT rights, and the amount of those that do are continuously increasing around the world as much of the developed world enacts laws supporting LGBT rights.

Religious opposition to gay adoption was found to be explained by collectivistic values (loyalty, authority, purity) and low flexibility in existential issues, and not by high prosocial inclinations for the weak.

Attitudes toward homosexuality have been found to be determined not only by personal religious beliefs, but by the interaction of those beliefs with the predominant national religious context—even for people who are less religious or who do not share their local dominant religious context.

In the 20th century, theologians like Karl Barth, Jürgen Moltmann, Hans Küng, John Robinson, Bishop David Jenkins, Don Cupitt, Bishop Jack Spong challenged traditional theological positions and understandings of the Bible; following these developments some have suggested that passages have been mistranslated, are taken out of context, or that they do not refer to what we understand as "homosexuality." generally oppose same-sex sexual relations based on Old Testament and New Testament texts that describe human sexual relations as strictly heterosexual by God's design (Genesis -24; -28; Matthew 19:4-6; 1 Corinthians 7:1–40; Ephesians –33), which God declared "very good" (Genesis -31).

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