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The cow is, at the least, an animal domesticated by man for help in agricultural activities.[1] Although the mighty machines now used in farming have made these animals irrelevant in agriculture, valiant attempts are being made, at least in India, to preserve the exalted position of the so called ‘second mother’ [2] or even ‘mother of the world’ [3,4].

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This is not surprising at all, given the several instances of the down trodden dalits forced into eating even human excreta by the same fundamentalists.[35] Eulogising the cow (and not buffalo and other cattle that are equally ‘useful’) as ‘second mother’, ‘God mother’, ‘mother of the world’ etc., largely because it provides milk,[11] (and hopefully not because of its excreta) raises a fundamental question about the concept of motherhood itself: Do we love and respect our own mothers solely because we have been breastfed and is motherhood only about milk?

This entire exercise of marketing the cow’s products and promising huge economic benefits (a claim not supported by any data) of keeping the cows even after they have passed the age of secreting milk is part of the grand design to prevent the slaughtering of the cows so as to deprive the poor sections of the society from quality meat as well as some economic benefits of marketing the beef.

Eating beef is a sin and drinking cow’s urine or eating its dung brings health, if these self-styled guardians of ancient Indian tradition are to be believed.

What about the much touted patents for cow’s urine?

The claims of the efficacy of cow’s excreta (and their products) in the treatment of almost every disease are not supported by any evidence and there are no clinical trials reported on the use of these products in human beings.

With reports available about the possible adverse effects of the use of cow’s excreta, it is shocking that such products are being allowed to be not only marketed but also trumpeted, even supported by the agencies of the govt. Propaganda regarding the utility of cow’s excreta largely emanates from the obscurantist and Hindu fundamentalist forces and appears to be designed to condemn the ordinary human beings into ingesting cow’s excreta under the alibi of ‘treatment’ and ‘long life’.

All these have been well studied by Charaka, she told me.

May be, but the concept of biochemical molecules (and the modern biochemical analysers) and of microbes (and the means of isolating them) were non-existent during Charaka’s time, I countered.

But the cow’s urine hasn’t changed since Charaka’s time, she averred. Most articles on the virtues of cow’s excreta extensively quote from scriptures and the Charaka Samhita.

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